The Lord said,
"The Supreme God has eternally been here among the world of mortal beings, present everywhere in the same intensity. He who sees him thus is the only one who sees.
The one who sees God present everywhere alike, will never be self-destructive.
Prakruti is the force behind all karma. The one who realizes this does not take the agency of karma upon himself. The one who sees thus is the one who truly sees.
When one sees the unity of Brahma in all the (apparently) differentiated beings. there is the realization of oneness with Brahma.
The Supreme God has no beginning and no attributes.Even when He abides in the human body, in the most subtle form, He neither acts nor is he anointed by the karma.
The ether being most subtle, is not affected by the things in which it enters . Atman being far more subtle than ether, remains unaffected by the elements of the body in which it abides.
A solitary sun gives light to the entire world. In the same way the khetrajnya (the knower) lights up the entire expanse of the Kshetra (Field ).
The mind which sees the complex relationship between the Kshetra and Kshetrajnya and realizes the illusory nature of Prakruti is the one who sees truly.
Aum...here ends chapter 13 of Bhagavad Geeta.
"The Supreme God has eternally been here among the world of mortal beings, present everywhere in the same intensity. He who sees him thus is the only one who sees.
The one who sees God present everywhere alike, will never be self-destructive.
Prakruti is the force behind all karma. The one who realizes this does not take the agency of karma upon himself. The one who sees thus is the one who truly sees.
When one sees the unity of Brahma in all the (apparently) differentiated beings. there is the realization of oneness with Brahma.
The Supreme God has no beginning and no attributes.Even when He abides in the human body, in the most subtle form, He neither acts nor is he anointed by the karma.
The ether being most subtle, is not affected by the things in which it enters . Atman being far more subtle than ether, remains unaffected by the elements of the body in which it abides.
A solitary sun gives light to the entire world. In the same way the khetrajnya (the knower) lights up the entire expanse of the Kshetra (Field ).
The mind which sees the complex relationship between the Kshetra and Kshetrajnya and realizes the illusory nature of Prakruti is the one who sees truly.
Aum...here ends chapter 13 of Bhagavad Geeta.
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